Monday, May 16, 2011

Jackie Kennedy's relationship to Cecil Rhodes

A tribute to Anthony Radziwill
http://wn.com/Radziwills (videos)

http://en.wikipedia.org/wiki/Anthony_Stanislas_Radziwill
Excerpt:
Early life and education
Born in Lausanne, Switzerland, Radziwill was the only son of Lee Bouvier (younger sister of Jacqueline Kennedy) and Polish Prince Stanisław Radziwiłł. He married a former ABC colleague, Emmy Award-winning journalist Carole Ann Di Falco on 27 August 1994 on Long Island, New York.
Although he never used it in the United States, as a member of the Radziwiłłs, one of Eastern Europe's most renowned noble families, on the European continent Anthony Radziwill was customarily accorded the title of Prince and styled His Serene Highness. He descended from King Friedrich Wilhelm I of Prussia, King George I of Great Britain, and King John III Sobieski of Poland. In fact, the family's vast hereditary fortune had been lost during World War II, and Anthony's branch of the family emigrated to England where they became British subjects.
Anthony Radziwill was raised Roman Catholic in England, where his parents lived at the time. He attended Choate Rosemary Hall preparatory school in Wallingford, CT. His aunt, Jacqueline Kennedy Onassis joined his mother, at his graduation in 1978. In 1982, he finished his studies at Boston University, earning a bachelor's degree in broadcast journalism.[1]

[edit] Career

His career began at NBC Sports, as an associate producer. During the 1988 Summer Olympics in Seoul, he contributed Emmy Award-winning work. In 1989, he joined ABC News as a television producer for Prime Time Live. In 1990, Radziwill won television's prestigious Peabody Award for an investigation on the resurgence of Nazism in the United States. He later won two more Emmys.

http://www.truthcontrol.com/node/tavistock-institute
Excerpt:

One prominent locus of world control—its influence spreading through the media, the scientific establish ment, corporations, governments, and the military-is the Tavistock Institute. Tavistock, a collaborative effort of British military intelligence and the psychiatric establishment, was created in 1921 reportedly on the orders of members of the Royal Institute of International Affairs (also known as Chatham House). The RIIA is an arm of the British Rhodes Round Table group, founded by British imperialist and Freemason Cecil Rhodes. The Round Table, functioning through a myriad of offshoots, has been this century's most effective proponent for the creation of a one world government. Tavistock relies on grants for its operations from the Rockefellers, Carnegies, the British Home Office, and large anonymous grants.
— Jim Keith; Mass Control: Engineering Human Consciousness

The Tavistock Institute, at Sussex University, London, is owned and controlled by the Royal Institute for International Affairs whose "hofijuden" in America was Henry Kissinger before it was passed on to the Bush family.

http://en.wikipedia.org/wiki/Paul_Langevin
Excerpt:
In 1910 he reportedly had an affair with the then widowed Marie Curie[3][4][5][6]; today, their respective grandson and granddaughter are married to one another: Hélène Langevin-Joliot and Michel Langevin. He was also noted for being an outspoken opponent of Nazism, and was removed from his post by the Vichy government following the occupation of the country by Nazi Germany. He was later restored to his position in 1944. He died in Paris in 1946, two years after living to see the Liberation of Paris. He is buried near several other prominent French scientists in the Pantheon in Paris.
His daughter, Hélène Solomon-Langevin, was arrested for Resistance activity and survived several concentration camps. She was on the same convoy of female political prisoners as Marie-Claude Vaillant-Couturier and Charlotte Delbo.

http://theimprint.ca/archives/205
Excerpt:
Unlike her siblings, Marie did not pursue a career in academia, and instead chose to become a governess for a wealthy lawyer. She had an affair with the son, Kazimierz Zorawski, and there was a plan to get married, however the marriage was opposed by his parents due to the difference in class. The denial of marriage greatly affected both of them and it is said that even as an old man, Zorawski would regularly sit in front of a statue of Curie at the Curie Institute in Warsaw.

http://en.wikipedia.org/wiki/Kazimierz_Żorawski
Excerpts:
1) Kazimierz fell in with love with the family governess, Maria Sklodowska
(better known as Marie Curie). The two discussed marriage, but Żorawski’s parents rejected Marie due to her family's poverty. Nevertheless, their hopes of marriage continued until 1891, when a dispirited Marie moved to Warsaw and then to Paris.
2) Upon his release from the camp of Pruszków along with a group of other scientists, Zorawski took refuge in Nieborów, staying at the home of the Radziwill family. After the Red Army occupied Poland, Żorawski returned to a destroyed Warsaw and lived for a time with his daughter Leokadia Paprocka. Shortly thereafter, the Ministry for Education gave him a small bedroom with a kitchen at the Students House at the Narutowicz Square in Warsaw, one of the few buildings not destroyed by the Germans during the war. There he rewrote the nearly two-thirds (2650 pages) of his work that had been destroyed during the Warsaw Uprising.

Radziwill


Catherine Radziwill, 1858–1941, Polish princess, stalked and ruined the career of Cecil Rhodes




















  • Stanisław Albrecht Radziwiłł 1914-1976, married Caroline Lee Bouvier, younger sister of First Lady Jacqueline Kennedy.



































  • Anna Christina Radziwill b. 1960, Daughter of Stanislas Radziwill and Caroline Lee Bouvier (Lee Radziwill), sister of Anthony





















  • http://en.wikipedia.org/wiki/Catherine_Radziwill
    Excerpt:
    She stalked the English-born South African politician Cecil Rhodes and asked him to marry her, but he refused. She then got revenge by forging his name on a promissory note. She was convicted of forging Rhodes' signature and spent time in a South African jail for her crimes.[3][4]
    Catherine Radziwiłł played a major role in the history of the antisemitic hoax The Protocols of the Elders of Zion. In 1921, she gave a private lecture in New York. She claimed that the Protocols were compiled in 1904-1905 by Russian journalists Matvei Golovinski and Manasevich-Manuilov at the direction of Pyotr Rachkovsky, Chief of the Okhrana, the Russian secret service in Paris.[5] Golovinski worked together with Charles Joly (son of Maurice Joly) at Le Figaro in Paris. This account, however, contradicts the basic chronology of the Protocols publication, as they were already published in 1903 in the Znamya newspaper. Moreover, in 1902, Rachkovsky was dismissed from the Paris Okhrana and returned to Saint Petersburg. Catherine Radziwill's statements were cited during the Berne Trial by Russian witnesses in 1934 and by experts in 1935; they gave evidence that her date of 1905, when Matvei Golovinski would have shown her a manuscript of The Protocols of the Elders of Zion ("with a big blue ink spot on the first page") in Paris, is obviously an error of chronology, possibly caused by a typo in her article published in The American Hebrew and reprinted by The New York Times.[6]

    http://en.wikipedia.org/wiki/Berne_Trial
    Excerpt:
    The edition of the "Protocols of the Elders of Zion" by the German anti-Semite Theodor Fritsch
    Frontist propaganda declared the Protocols of the Elders of Zion as "echt (authentic)", i.e. as a secret program produced by Jewry in order to gain worldwide political power and control by every possible means (e.g. supporting corrupt politicians, bombing in underground-stations, economic measures etc.). Fritsch claimed in his incriminated edition that the Protocols of the Elders of Zion were produced during the First Zionist Congress at Basel (1897) and cited Rabbi Marcus Ehrenpreis (1869–1951)from Stockholm Synagogue, who participated at the Basel Congress 1897, in a misleading manner as a pretended proof for Jewish authorship in the foreword of his incriminated print.

    http://en.wikipedia.org/wiki/The_Protocols_of_the_Elders_of_Zion
    Excerpt:
    The Protocols of the Elders of Zion is a fraudulent, antisemitic text purporting to describe a Jewish plan for achieving global domination. It was first published in Russia in 1903, translated into multiple languages, and disseminated internationally in the early part of the twentieth century. Henry Ford funded printing of 500,000 copies which were distributed throughout the United States in the 1920s.
    Adolf Hitler was a major proponent. It was studied, as if factual, in German classrooms after the Nazis came to power in 1933, despite having been exposed as fraudulent years before. In at least one scholar's opinion, the Protocols was Hitler's primary justification for initiating the Holocaust — his "warrant for genocide."[1]

    http://en.wikipedia.org/wiki/New_World_Order_(conspiracy_theory)
    Excerpt:

    The reverse side of the Great Seal of the United States (1776). The Latin phrase "novus ordo seclorum", appearing on the reverse side of the Great Seal since 1782 and on the back of the U.S one-dollar bill since 1935, means "New Order of the Ages" and only alludes to the beginning of an era where the United States of America is an independent nation-state, but is often mistranslated by conspiracy theorists as "New World Order".[1]
    In conspiracy theory, the term New World Order or NWO refers to the emergence of a bureaucratic collectivist one-world government.[2][3][4][5][6]
    The common theme in conspiracy theories about a New World Order is that a secretive power elite with a globalist agenda is conspiring to eventually rule the world through an authoritarian world government — which replaces sovereign nation-states — and an all-encompassing propaganda that ideologizes its establishment as the culmination of history's progress. Significant occurrences in politics and finance are speculated to be orchestrated by an unduly influential cabal operating through many front organizations. Numerous historical and current events are seen as steps in an on-going plot to achieve world domination through secret political gatherings and decision-making processes.[2][3][4][5][6]
    Prior to the early 1990s, New World Order conspiracism was limited to two American countercultures, primarily the militantly anti-government right, and secondarily fundamentalist Christians concerned with end-time emergence of the Antichrist.[7] Skeptics, such as Michael Barkun and Chip Berlet, have expressed concern that right-wing populist conspiracy theories about a New World Order have now not only been embraced by many left-wing conspiracy theorists but have seeped into popular culture, thereby inaugurating an unrivaled period of people actively preparing for apocalyptic millenarian scenarios in the United States of the late 20th and early 21st centuries. These political scientists warn that this mass hysteria may not only fuel lone-wolf terrorism but have devastating effects on American political life,[8] such as the radical right wooing the radical left into joining a revolutionary Third Position movement capable of overthrowing the U.S. government and partitioning America along ethnoregional lines.[3][9]

    http://en.wikipedia.org/wiki/Cecil_Rhodes
    Excerpt:
    Princess Radziwiłł
    In the last years of his life, Rhodes was stalked by Polish princess Catherine Radziwiłł, born Rzewuska, married into a noble Polish-Lithuanian dynasty called Radziwiłł. Radziwiłł falsely claimed that she was engaged to Rhodes, or that they were having an affair. She asked him to marry her, but Rhodes refused. She got revenge by falsely accusing him of loan fraud. He had to go to trial and testify against her accusation. He died shortly after the trial in 1902. She wrote a biography of Rhodes called Cecil Rhodes: Man and Empire Maker. Her accusations were eventually proved false.[5][35]

    http://infomotions.com/etexts/gutenberg/dirs/1/6/6/0/16600/16600.htm
    Excerpt:
    The Project Gutenberg eBook, Cecil Rhodes, by Princess Catherine Radziwill

    This eBook is for the use of anyone anywhere at no cost and with
    almost no restrictions whatsoever.  You may copy it, give it away or
    re-use it under the terms of the Project Gutenberg License included
    with this eBook or online at www.gutenberg.net

    Title: Cecil Rhodes
           Man and Empire-Maker

    Author: Princess Catherine Radziwill

    Release Date: August 26, 2005  [eBook #16600]

    Language: English

    Character set encoding: ISO-646-US (US-ASCII)


    ***START OF THE PROJECT GUTENBERG EBOOK CECIL RHODES***


    E-text prepared by Jonathan Ingram, Dainis Millers, and the Project
    Gutenberg Online Distributed Proofreading Team (http://www.pgdp.net/)



    Note: Project Gutenberg also has an HTML version of this
          file which includes the original illustrations.
          See 16600-h.htm or 16600-h.zip:
          (http://www.gutenberg.net/dirs/1/6/6/0/16600/16600-h/16600-h.htm)
          or
          (http://www.gutenberg.net/dirs/1/6/6/0/16600/16600-h.zip)

    CECIL RHODES

    Man and Empire-Maker
    by
    PRINCESS CATHERINE RADZIWILL
    (CATHERINE KOLB-DANVIN)

    With Eight Photogravure Plates

    Cassell & Company, Ltd
    London, New York, Toronto and Melbourne

    1918
    [Illustration: THE RT. HON. CECIL RHODES]

    CONTENTS

    CHAPTER                                    PAGE

        1. CECIL RHODES AND SIR ALFRED MILNER     1
        2. THE FOUNDATIONS OF FORTUNE            17
        3. A COMPLEX PERSONALITY                 28
        4. MRS. VAN KOOPMAN                      40
        5. RHODES AND THE RAID                   50
        6. THE AFTERMATH OF THE RAID             69
        7. RHODES AND THE AFRIKANDER BOND        82
        8. THE INFLUENCE OF SIR ALFRED MILNER   104
        9. THE OPENING OF THE NEW CENTURY       120
       10. AN ESTIMATE OF SIR ALFRED MILNER     130
       11. CROSS CURRENTS                       144
       12. THE CONCENTRATION CAMPS              157
       13. THE PRISONERS' CAMPS                 170
       14. IN FLIGHT FROM THE RAND              191
       15. DEALING WITH THE REFUGEES            202
       16. UNDER MARTIAL LAW                    214
           CONCLUSION
           INDEX

           LIST OF ILLUSTRATIONS

           THE RT. HON. CECIL RHODES           Frontispiece

                                                Facing page

           THE RT. HON. W.P. SCHREINER                  32
           PRESIDENT KRUGER                             68
           THE HON. J.H. HOFMEYR                        86
           THE RT. HON. SIR W.F. HELY-HUTCHINSON        98
           VISCOUNT MILNER                             132
           THE RT. HON. SIR LEANDER STARR JAMESON      148
           THE RT. HON. SIR JOHN GORDON SPRIGG         224

    INTRODUCTION

    The recent death of Sir Starr Jameson reminded the public of the South
    African War, which was such an engrossing subject to the British public at
    the close of the 'nineties and the first years of the present century. Yet
    though it may seem quite out of date to reopen the question when so many
    more important matters occupy attention, the relationship between South
    Africa and England is no small matter. It has also had its influence on
    actual events, if only by proving to the world the talent which Great
    Britain has displayed in the administration of her vast Colonies and the
    tact with which British statesmen have contrived to convert their foes of
    the day before into friends, sincere, devoted and true.

    No other country in the world could have achieved such a success as did
    England in the complicated and singularly difficult task of making itself
    popular among nations whose independence it had destroyed.

    The secret of this wonderful performance lies principally in the care
    which England has exercised to secure the welfare of the annexed
    population, and to do nothing likely to keep them in remembrance of the
    subordinate position into which they had been reduced. England never
    crushes those whom it subdues. Its inbred talent for colonisation has
    invariably led it along the right path in regard to its colonial
    development. Even in cases where Britain made the weight of its rule
    rather heavy for the people whom it had conquered, there still developed
    among them a desire to remain federated to the British Empire, and also a
    conviction that union, though it might be unpleasant to their personal
    feelings and sympathies, was, after all, the best thing which could have
    happened to them in regard to their material interests.

    Prosperity has invariably attended British rule wherever it has found
    scope to develop itself, and at the present hour British patriotism is far
    more demonstrative in India, Australia or South Africa than it is in
    England itself. The sentiments thus strongly expressed impart a certain
    zealotism to their feelings, which constitutes a strong link with the
    Mother Country. In any hour of national danger or calamity this trait
    provides her with the enthusiastic help of her children from across the
    seas.

    The Englishman, generally quiet at home and even subdued in the presence
    of strangers, is exuberant in the Colonies; he likes to shout his
    patriotism upon every possible occasion, even when it would be better to
    refrain. It is an aggressive patriotism which sometimes is quite uncouth
    in its manifestations, but it is real patriotism, disinterested and devoid
    of any mercenary or personal motives.

    It is impossible to know what England is if one has not had the
    opportunity of visiting her Dominions oversea. It is just as impossible to
    judge of Englishmen when one has only seen them at home amid the comforts
    of the easy and pleasant existence which one enjoys in Merrie England, and
    only there. It is not the country Squires, whose homes are such a definite
    feature of English life; nor the aristocratic members of the Peerage, with
    their influence and their wealth; nor even the political men who sit in
    St. Stephen's, who have spread abroad the fame and might and power of
    England. But it is these modest pioneers of "nations yet to be" who, in
    the wilds and deserts of South Africa, Australia and Asia, have
    demonstrated the realities of English civilisation and the English spirit
    of freedom.

    In the hour of danger we have seen all these members of the great Mother
    Country rush to its help. The spectacle has been an inspiring one, and in
    the case of South Africa especially it has been unique, inasmuch as it has
    been predicted far and wide that the memory of the Boer War would never
    die out, and that loyalty to Great Britain would never be found in the
    vast African veldt. Facts have belied this rash assertion, and the world
    has seldom witnessed a more impressive vindication of the triumph of true
    Imperialism than that presented by Generals Botha and Smuts. As the leader
    of a whole nation, General Botha defended its independence against
    aggression, yet became the faithful, devoted servant and the true adherent
    of the people whom he had fought a few years before, putting at their
    disposal the weight of his powerful personality and the strength of his
    influence over his partisans and countrymen.
                                                         CATHERINE RADZIWILL.
        _December, 1917._

    CECIL RHODES

    CHAPTER I.

    CECIL RHODES AND SIR ALFRED MILNER


    The conquest of South Africa is one of the most curious episodes in
    English history. Begun through purely mercenary motives, it yet acquired a
    character of grandeur which, as time went on, divested it of all sordid
    and unworthy suspicions. South Africa has certainly been the land of
    adventurers, and many of them found there either fame or disgrace,
    unheard-of riches or the most abject poverty, power or humiliation. At the
    same time the Colony has had amongst its rulers statesmen of unblemished
    reputation and high honour, administrators of rare integrity, and men who
    saw beyond the fleeting interests of the hour into the far more important
    vista of the future.

    http://en.wikipedia.org/wiki/Carole_Radziwill
    Excerpt:

    Carole Radziwill

    From Wikipedia, the free encyclopedia
    Jump to: navigation, search
    Carole DiFalco Radziwiłł
    Caroles picture.png
    BornCarole DiFalco
    OccupationJournalist, author
    Spouse(s)Anthony Radziwill (deceased)
    Notable credit(s)"What Remains: A Memoir of Fate, Friendship and Love"
    Carole DiFalco Radziwiłł (August 20, 1963) is a journalist and author in the United States.

    Contents

    [hide]

    [edit] Career

    DiFalco began her news career at ABC in New York in 1986 as an unpaid intern in postproduction for 20/20, a news magazine show.[1] She was later assigned to "Close Up" as a production secretary. She eventually worked for Peter Jennings's documentary unit, producing shows on abortion and gun control, and covering foreign policy stories in Cambodia, Haiti and India.
    In 1991, DiFalco was stationed in Israel and reported on the SCUD missile attacks during the Gulf War. In 2003, during the War on Afghanistan, she spent six weeks in Khandahar, embedded with an infantry unit of the 101st Airborne Division. She produced segments for an ABC-TV show called Profiles From the Frontline. She has won several awards, including three Emmys, one for a story she produced on land mines in Cambodia, and a Peabody.[citation needed]

    [edit] Personal life

    On August 27, 1994, DiFalco married fellow ABC News producer Anthony Radziwill in East Hampton, New York.[2] Radziwill was the only son of prince Stanislas Radziwill and Lee Radziwill.[2] He died on August 10, 1999 at age 40 after a five-year battle with cancer.

    [edit] Work

    After her husband's death, Radziwill left ABC News to write a memoir about her childhood, her career at ABC News, as well as her effort to manage her husband's cancer. "What Remains: A Memoir of Fate, Friendship and Love" (Scribner, 2005) made the New York Times Best Seller list. A review of the book in the Times called it a "bittersweet account" that emphasized "graciousness over disclosure".[3][4]
    In 2006, Radziwill signed with Glamour magazine to write a monthly column called "Lunch Date". Her Lunch Dates have included former mayor Rudy Giuliani,[5] and Hollywood actors Antonio Banderas,[6] Rachel Weisz,[7] and Alec Baldwin.[8]

    http://www.valdezlink.com/media/pages/beyond_camelot.htm
    Excerpt:
    I would suspect the fibrous sarcoma cancer found in his stomach ... to be a kind of cancer that would be on the rise in Poland - from WWII days to now... more bomb fumes to get in the eyes of the Polish. A teratogen chemical such as 2-butoxyethanol that could get in the eyes of one's ancestors - causing reproductive harm & affecting future generations -

    Anthony Radziwill died 2 weeks after his cousin/close friend, 
    John Kennedy, Jr did - July, 1999.

    What do the epidemiologists in Poland have to say about the increase of soft tissue sarcomas since WWII?
    Is this Prince a 'casualty' of WWII?
    10-1-05

    I wrote to a dozen epidemiologists in Poland, and asked if they were seeing dramatic increases in:
    Diabetes?
    Brain Tumors?
    NHL?
    Obesity?
    Leukemia?
    Parkinsons?
    ALS?
    MS?
    CFIDS? Autoimmune hemolytic anemia
    Actually, I think that the soft tissue sarcomas should be added to 'the list'  (One of the 'FOR SURES' of what happened to the Vietnam vets - maybe in time, also for the 'Gulf war syndrome' vets)
      "Considering how ruthlessly Hitler's troops bombed Warsaw ... aiming at killing every man, woman & child (as Poland dared to take a stand against the German army), it's no wonder that someone from Poland would have a high risk of health harm from the widespread bombing there." 

    http://en.wikipedia.org/wiki/2-Butoxyethanol
    Excerpt:
    Safety
    Butoxyethanol has an LD50 of 2.5g/kg in rats.[3] Laboratory tests by the United States National Toxicology Program have shown that sustained inhalation of high concentrations (100 - 500 ppm) of 2-butoxyethanol can cause adrenal tumors in animals.[4] American Conference of Governmental Industrial Hygienists (ACGIH) reports that 2-butoxyethanol is carcinogenic in animals.[5] OSHA does not regulate 2-butoxyethanol as a carcinogen.[citation needed]

    [edit] Human exposure

    Moderate respiratory exposure to 2-butoxyethanol often results in irritation of mucous membranes of the eyes, nose and throat. Heavy exposure via respiratory, dermal or oral routes can lead to hypotension, metabolic acidosis, hemolysis, pulmonary edema and coma. The current ACGIH threshold limit value (TLV) for worker exposure is 20 ppm in the industrial atmosphere, which is well above the odor threshold of 0.4 ppm. Blood or urine concentrations of 2-butoxyethanol or its major toxic metabolite, 2-butoxyacetic acid, may be measured using chromatographic techniques to monitor worker exposure or to confirm a diagnosis of poisoning in hospitalized patients. A biological exposure index of 200 mg 2-butoxyacetic acid per g creatinine has been established in an end-of-shift urine specimen for exposed U.S. employees.[6][7]
    U.S. Employers are required to inform employees when they are working with this substance.[8]
    Butoxyethanol is listed in the U.S. state of California as a hazardous substance,[9] though it was removed from the U.S. Environmental Protection Agency‎'s list of hazardous air pollutants in 1994.[10]
    2-Butoxyethanol has come under scrutiny in Canada, and Environment and Health Canada recommended that it be added to Schedule 1 of the Canadian Environmental Protection Act (CEPA).[11] The use of some common household cleaning products containing 2-butoxyethanol could expose people to levels 12 times greater than California's one-hour guideline, especially when indoor use is considered.[1] These products are not required to list it on the label when diluted to a certain point. The safety of the products as normally used is defended by the American Chemistry Council and the Soap and Detergent Association, industry trade groups.

    http://www.annualreviews.org/doi/abs/10.1146/annurev.en.17.010172.001011

    http://clinton4.nara.gov/WH/EOP/OP/html/Hope.html
    Excerpt:
    When Bill Clinton finished college in 1968, he won a Rhodes Scholarship, which allows select students to study at Oxford University in England. While at Oxford, he studied government and played rugby. Upon his return to the United States, he began law school at Yale University. At Yale, he continued to work hard. He maintained his interest in government by campaigning for a Senate candidate in Connecticut. He also met Hillary Rodham, whom he would later marry.

    Wednesday, March 9, 2011

    http://www.thefreedictionary.com/in+earnest
    Excerpt:
    ear·nest 1  (ûrnst)
    adj.
    1. Marked by or showing deep sincerity or seriousness: an earnest gesture of goodwill.
    2. Of an important or weighty nature; grave. See Synonyms at serious.
    Idiom:
    in earnest
    1. With a purposeful or sincere intent: settled down to study in earnest for the examination.
    2. Serious; determined: "Both sides are deeply in earnest, with passions that approximate those of civil war" (Conor Cruise O'Brien).

    [Middle English ernest, from Old English eornoste; see er-1 in Indo-European roots.]

    earnest·ly adv.
    earnest·ness n.

    Soulmates and reincarnation 3 http://www.youtube.com/watch?v=1FaBg4mQUSY&feature=related


    http://www.thefreedictionary.com/in+earnest

    Saturday, February 12, 2011

    Sayyid Qutb (God's Warriors) youtube
    http://www.youtube.com/watch?v=2jk2JJz-tuQ

    Who murdered Sayyid Qutb (youtube)
    http://www.youtube.com/watch?v=2LKzWaFnIHM

    http://en.wikipedia.org/wiki/Jihad
    Excerpt:
    Jihad (pronounced /dʒɪˈhɑːd/; Arabic: جهادǧihād [dʒiˈhæːd]), an Islamic term, is a religious duty of Muslims. In Arabic, the word jihād translates is a noun meaning "struggle.". Jihad appears 41 times in the Koran and frequently in the idiomatic expression "striving in the way of Allah (al-jihad fi sabil Allah)".[1][2][3] A person engaged in jihad is called a mujahid; the plural is mujahideen. Jihad is an important religious duty for Muslims. A minority among the Sunni scholars sometimes refer to this duty as the sixth pillar of Islam, though it occupies no such official status.[4] In Twelver Shi'a Islam, however, Jihad is one of the 10 Practices of the Religion.
    Muslims use the word in a religious context to refer to three types of struggles: an internal struggle to maintain faith, the struggle to improve the Muslim society, or the struggle in a holy war.[5] The prominent British orientalist Bernard Lewis argues that in the Koran and the ahadith jihad implies warfare in the large majority of cases.[6] In a commentary of the hadith Sahih Muslim, entitled al-Minhaj, the medieval Islamic scholar Yahya ibn Sharaf al-Nawawi stated that "one of the collective duties of the community as a whole (fard kifaya) is to lodge a valid protest, to solve problems of religion, to have knowledge of Divine Law, to command what is right and forbid wrong conduct".[7]
    In western societies the term jihad is often translated as "holy war".[8][9] Scholars of Islamic studies often stress that these words are not synonymous.[10] Muslim authors, in particular, tend to reject such an approach, stressing non-militant connotations of the word.[11][12]

    http://www.npr.org/templates/story/story.php?storyId=6392989
    Excerpt:
    Last year, Islamic history expert Douglas Streusand submitted a paper to the Pentagon which argued that the military should stop using the words "jihadis" or "jihadists" when talking about Islamic militants.
    "The term 'jihad' usually means Jihad fi sabil Allah — "striving in the path of God," says Streusand." Simply by its very definition, striving in the path of God is a good thing to do. If we are calling them 'people who strive in the path of God,' in other words — if we are calling them meritorious Muslims — then we are implying that we are fighting Islam, even if we're not."

    http://www.campus-watch.org/article/id/8562
    Excerpt:
    Another instance of this tendency to reduce the sense of the terrorist menace in the collective psyche is furnished by Douglas E. Streusand, a professor of Islamic studies at the American Military University, and Purdue University graduate Harry D. Tunnell IV. In "Choosing Words Carefully: Language to Help Fight Islamic Terrorism [12]" (since posted on the Islamist CAIR website under the heading "Cultural Ignorance Leads to the Misuse of Islamic Terms [13]"), the duo takes a slightly different tack. It is terminology that is at issue here. The essential argument is that the term "jihad" has been misunderstood and wrongly applied by the West, that our Islamic enemies are only a misguided offshoot of a noble spiritual struggle and should properly be called "mufsidim" (evil or corrupt persons, "spoilers"), separating them from mainstream Islam so that we do not offend our Muslim friends and allies. In this way our "experts" seek to soft-pedal the magnitude of the conflict in which we are engaged.

    http://www.npr.org/templates/story/story.php?storyId=6412169
    Excerpt:
    And that's why Douglas Streusand doesn't think the term works. Streusand teaches Islamic history at the Marine Corps Staff College in Virginia. He believes most Muslims interpret "Islamofascism" as a slur, one that leaves many in the Muslim world feeling alienated.

    Professor Khaled Abou El Fadl, who teaches Islamic law at UCLA, agrees.

    "The thing I don't think most Americans realize," says Abou El Fadl, "is all this Islam-hating materials, they reach the Muslim world."

    "They [people in the Muslim world] are well aware that practically every single week, a new Islam-hating book comes out, a book that talks about Islam as an inherently evil religion, an inherently dangerous religion," says Abou El Fadl.

    For former Pentagon advisor Richard Perle, the term "fascist" or "fascism" is an emotive term, which is applied with precision by very few people. Perle doesn't use the term "Islamic fascism." But he does believe that the fight faced by Western countries today is very similar to the fights they faced in the past — the struggles between a liberal democratic vision and a totalitarian one.

    http://en.wikipedia.org/wiki/Sayyid_Qutb
    Excerpt:
    Sayyid Qutb (Arabic pronunciation: [ˈsajjɪd ˈqʊtˤb]) (also Said, Syed, Seyyid, Sayid, or Sayed; Koteb, Qutub, Kotb, or Kutb) (Arabic: سيد قطب‎; October 9, 1906[1] – August 29, 1966) was an Egyptian author, educator, Islamist, poet, and the leading Islamic theologian of the Egyptian Muslim Brotherhood in the 1950s and '60s.
    Author of 24 books, including novels, literary arts’ critique, works on education, he is best known in the Muslim world for his work on what he believed to be the social and political role of Islam, particularly in his books Social Justice and Ma'alim fi-l-Tariq (Milestones). His magnum opus, Fi Zilal al-Qur'an (In the shade of the Qur'an), is a 30-volume commentary on the Qur'an.
    Even though most of his observations and criticism were leveled at the Muslim world, Qutb is also known for his disapproval of the society and culture of the United States[2][3] which he saw as obsessed with materialism and violence.[4] Views on Qutb vary widely. He has been described by supporters as a great artist and martyr for Islam,[5][6] but by many Western observers as one who shaped the ideas of Islamists[7] and particularly of terrorist groups such as Al Qaeda[8][9][10][11] Today, his supporters are often identified as Qutbists[12] or "Qutbi", though they do not use the term to describe themselves.

    http://www.npr.org/templates/story/story.php?storyId=1253796
    Excerpt:
    Sayyid Qutb's America

    Al Qaeda Inspiration Denounced U.S. Greed, Sexuality

    Sayyid Qutb
    Library of Congress Sayyid Qutb, behind bars during his trial in Eqypt on charges he was helping an effort to overthrow the government. He was hanged in 1966.
    Map of Greeley and Northern Colorado
    Erik Dunham, NPR Online Greeley is about 100 miles north of Denver, Colo.
    Fans of the Northridge High School Grizzly Bears wrestling team
    Robert Siegel, NPR News Fans of the Northridge High School Grizzly Bears wrestling team show their spirit. Qutb singled out the town's love of wrestling as evidence of the "brutish" nature of American males.
    Horace Greeley
    Library of Congress The town was named after newspaper publisher Horace Greeley, whose rallying cry was "Go west, young man, go west!" Greeley visited his namesake town just once, in 1870.
    Nathan C. Meeker
    Library of Congress Nathan C. Meeker
    May 6, 2003
    Egyptian writer and educator Sayyid Qutb spent the better half of 1949 in Greeley, Colo., studying curriculum at Colorado State Teachers College, now the University of Northern Colorado. What he saw prompted him to condemn America as a soulless, materialistic place that no Muslim should aspire to live in.
    Qutb's writings would later become the theoretical basis for many radical Islamic groups of today — including al Qaeda. Qutb increasingly saw the redemption of Egypt in the application of Islamic law.
    But NPR's Robert Siegel reports that some of Qutb's conclusions may have been the result of the clash of two very different cultures. "The way Qutb saw America was sharply at odds with the way Americans saw themselves," Siegel says.
    Qutb pointed out many things Americans take for granted as examples of the nation's culture of greed — for example, the green lawns in front of homes in Greeley.
    Ironically, Greeley in the middle of the 20th century was a very conservative town, where alcohol was illegal. It was a planned community, founded by Utopian idealists looking to make a garden out of the dry plains north of Denver using irrigation. The founding fathers of Greeley were by all reports temperate, religious and peaceful people.
    But Qutb wasn't convinced. "America in 1949 was not a natural fit for Qutb," Siegel says. "He was a man of color, and the United States was still largely segregated. He was an Arab — American public opinion favored Israel, which had come into existence just a year before."
    In the college literary magazine, Qutb wrote of his disappointment:
    "When we came here to appeal to England for our rights, the world helped England against the justice (sic). When we came here to appeal against Jews, the world helped the Jews against the justice. During the war between Arab and Jews, the world helped the Jews, too."
    Qutb wrote about Greeley in his book, The America I Have Seen. He offered a distorted chronology of American history: "He informed his Arab readers that it began with bloody wars against the Indians, which he claimed were still underway in 1949," Siegel says. "He wrote that before independence, American colonists pushed Latinos south toward Central America — even though the American colonists themselves had not yet pushed west of the Mississippi... Then came the Revolution, which he called 'a destructive war led by George Washington.'"
    When it came to culture, Qutb denounced the primitive jazz music and loud clothing, the obsession with body image and perfection, and the bald sexuality. The American female was naturally a temptress, acting her part in a sexual system Qutb described as "biological":
    "The American girl is well acquainted with her body's seductive capacity. She knows it lies in the face, and in expressive eyes, and thirsty lips. She knows seductiveness lies in the round breasts, the full buttocks, and in the shapely thighs, sleek legs — and she shows all this and does not hide it."
    Even an innocent dance in a church basement is proof of animalistic American sexuality:
    "They danced to the tunes of the gramophone, and the dance floor was replete with tapping feet, enticing legs, arms wrapped around waists, lips pressed to lips, and chests pressed to chests. The atmosphere was full of desire..."
    To Qutb, women were vixens, and men were sports-obsessed brutes: "This primitiveness can be seen in the spectacle of the fans as they follow a game of football... or watch boxing matches or bloody, monstrous wrestling matches... This spectacle leaves no room for doubt as to the primitiveness of the feelings of those who are enamored with muscular strength and desire it."
    Egyptian political scientist Mamoun Fandy tells Siegel that Qutb's critique of America was in many ways a critique of Egyptian society. "Fandy says Qutb was warning Egyptians of the West, of modernity, of things they were very attracted to," Siegel says. As for Qutb's revulsion over American sexuality, Fandy says there is no evidence that Qutb ever had a sexual relationship in his life.
    Qutb became a leader of the fundamentalist Muslim Brotherhood on his return to Egypt. After the overthrow of the monarchy in 1953, he was once considered for a Cabinet post. But he was later accused of plotting against the government and executed in 1966.
    "In his prison writings, Qutb equated governments like Egypt's with the pre-Islamic tribes of Arabia. They represented a state of ignorance — Islam offered liberation," Siegel says. "Among his avid readers were the men who went on to found al Qaeda.
    "As for the town? Greeley, Colo., remained conservative — But since 1969, it's no longer dry."

    Sayyed Qutb video  (notice the reference to Al Quada and 9/11)
    http://wn.com/Sayyed_Qutb

    http://en.wikipedia.org/wiki/Nathan_Meeker
    Nathan Meeker wikipedia
    Excerpt:
    The Ute Uprising and Meeker Massacre
    The federal government had been trying to get the Utes to leave their nomadic lifestyle, and become farmers, send their children to school and adopt other elements of European-American culture.

    An etching that appeared in the December 6, 1879 edition of Frank Leslie's Illustrated Newspaper depicts the aftermath of the "Meeker Massacre." Meeker grave at lower left; W.H. Post grave at lower right
    Meeker wanted to convert the Utes from what he saw as a state of primitive savagery to Christian farmers who worked in a way he recognized. He was warned that the Ute resented his reforms and attempts at conversion. Meeker ignored the warnings, and ordered that a horse racing track be plowed under to convert the track and horses' pasturage to farmland. The Utes, whose horses were a chief source of status and wealth, considered the order an affront. Meeker suggested to one man that the tribe had too many horses and they would have to kill some to give more land over to agriculture.[citation needed]
    The recently elected Governor of Colorado, Frederick Walker Pitkin, had campaigned on a theme of "The Utes Must Go!"; both he and other local politicians and settlers made exaggerated claims against the Utes. They wanted to gain the rich land occupied by the Utes under the Treaty of 1867. [2]

    http://www.spartacus.schoolnet.co.uk/USAgreeley.htm
    Excerpt:
    Horace Greeley was born in Amherst, New Hampshire, on 3rd February, 1811. He trained as a printer but he later moved to New York City where he became a journalist. Greeley worked for the New Yorker and in 1841 established the New York Tribune. A newspaper he was to edit for over thirty years.

    Greeley took a strong moral tone in his newspaper and campaigned against alcohol, tobacco, gambling, prostitution and capital punishment. However, his main concern was the abolition of
    slavery.

    In 1838 Greeley agreed to edit the Jeffersonian, a
    Whig newspaper in New York. A close associate of William Seward, Henry Clay and William Harrison, he edited the pro-Whig journal, Log Cabin, during the 1840 presidential election.

    Greeley was very interested in
    socialist and feminist ideas and published articles by Karl Marx, Charles Dana, Margaret Fuller and Jane Grey Swisshelm in the New York Tribune. He also promoted the views of Albert Brisbane, who wanted society organised into co-operative communities.

    http://www.americanheritage.com/articles/magazine/ah/1957/3/1957_3_20.shtml
    Excerpt:

    WHEN KARL MARX WORKED FOR HORACE GREELEY

    By WILLIAM HARLAN HALE



    On Saturday morning, October 25, 1851, Horace Greeley’s New York Tribune, entrenched after a decade of existence as America’s leading Whig daily, appeared with twelve pages rather than its usual eight. The occasion was too noteworthy to be passed over without comment by the paper itself. So a special editorial was written—probably by Greeley’s young managing editor, the brisk, golden-whiskered Charles A. Dana—to point it out.
    Besides a “press of advertisements.” the editorial ran, this morning’s enlarged paper contained “articles from some foreign contributors that are especially worthy of attention.” Among these were “a letter from Madame Belgioioso, upon the daily and domestic life of the Turks, and another upon Germany by one of the clearest and most vigorous writers that country has produced—no matter what may be the judgment of the critical upon his public opinions in the sphere of political and social philosophy.”
    Turning the pages to see who this most clear and vigorous German might be, readers glanced past such items as a “Grand Temperance Rally in the igth Ward“; a Philadelphia story headlined “Cruelty of a Landlord—Brutality of a Husband”: a Boston campaign telegram announcing a Whig demonstration “in favor of Daniel Webster for President.” Then they reached a long article entitled “Revolution and Counter-Revolution,” over the by-line, Karl Marx.
    “The first act of the revolutionary drama on the Continent of Europe has closed,” it began upon a somber organ tone; ”“The ‘powers that were’ before the hurricane of 1848, are again the ‘powers that be.’ ” But, contributor Marx went on, swelling to his theme, the second act of the movement was soon to come, and the interval before the storm was a good time to study the “general social state … of the convulsed nations” that led inevitably to such upheavals.

    http://www.zerohedge.com/article/egypt-and-muslim-brotherhood-stratfor-special-report
    Excerpt:
    It was during this period that another relative outsider in the movement, Sayyid Qutb, a literary figure and a civil servant, emerged as an influential ideologue of the group shortly after joining up. Qutb also experienced long periods of imprisonment and torture, which radicalized his views. He eventually called for the complete overthrow of the system. He wrote many treatises, but one in particular, Milestones, was extremely influential — not so much within the movement, as among a new generation of more radical Islamists.
    Qutb was executed in 1966 on charges of trying to topple the government, but his ideas inspired the founding of jihadism. Disenchanted with the MB ideology and its approach, a younger generation of extremely militant Islamists emerged. These elements, who would found the world’s first jihadist groups, saw the MB as having compromised on Islamic principles and accepted Western ideas. Further galvanizing this new breed of militant Islamists was the Arab defeat in the 1967 war with Israel and the MB’s formal renunciation of violence in 1970.